Actually. I would be happy to tell you who and why I am voting for. But it will cost you some time and a cup of coffee. If you want to hear more about the issues and convictions that bring me to those votes with some references, it will cost you even more: the price of a lunch! But you will not hear about my voting plans from the pulpit. In that position, I deal with things that matter for eternity, not just this election cycle.
There is a good deal more to say about this than I will take
room for here. Instead, I will simply
focus on four reasons that I won’t be telling people at Celebration - Harderwyk how to
vote.
It confuses my role
in the life of our people. By the
grace of God, I have been called to “shepherd the flock” of God (Acts 20:28). That gives me a particular place in the life
of each person and family to serve, teach, encourage, correct and pray for them. (See 2 Timothy 4:2, Titus 2:1, 2:15). Indeed, I will give an account before God for
each of these people. (Hebrews 13:17) When I use that legitimate place of ministry
for political ends, I believe that I have veered away from my calling.
It reduces our
congregation to a “voting bloc” to be pandered to, manipulated, compromised
and counted. By my mind, this is a lesson I learned the hard way in the ‘80’s. Like I said, I would be happy to talk over coffee.
It too easily
confuses a person’s vote with their standing with God. In performance-based churches, voting is just one
more activity on the checklist of “working out our salvation.”
It cultivates a false
and idolatrous hope in the political process. We vote as stewards of our citizenship and to
be good neighbors in our community, but we cannot think that our vote is the hope
for our future. Frankly, when I look at
this election in light of what I know of the Gospel, I have more cause for
alarm than hope. Our hope is in God
alone. The United States has a need larger
than any candidate will ever be able to meet, and that is where I am called to keep
our focus.
As a follower of Jesus Christ, my convictions – including my
voting and political convictions – are deeply shaped by my faith. That is true for everyone. The idea that a person could hold one conviction in
private and another in public is both uncalled for and unhealthy. As a citizen, I am free to speak and
participate in the process just as any other citizen is free to do.
But using my position as a pastor in that process is where
the red flag goes up for me. In the Old
Testament the role and responsibility of the king, the priest and the prophet
were all separated from one another.
There are many stories where that line is crossed with dire
consequences. For example, King Uzziah was
struck with leprosy when he took upon himself the role of a priest in II Chronicles
26:16-21. The Founders picked up this
distinction – I believe through the influence of John Calvin - and it became enshrined in our constitution
as the First Amendment. We refer to the
principle of the Separation of Church and State, but as I said, the idea is
rooted in the Old Testament.
Politics, government, and public policy are all important and
honorable human endeavors. As Americans,
we are afforded the rare and wonderful opportunity to be involved with them
through the vote. We should all be good
stewards of that privilege by being thoughtful, prayerful, informed and active
voters. It’s a matter of being a good
steward of the blessings we have, and a good neighbor to our fellow citizens. While I’m all for being fully engaged in the discussions
that we need as citizens, I will not be doing that from the pulpit as a pastor. Click Here and email me if you’d like to have that coffee.
This post, originally published this post in 2012, has been lightly edited to reflect the church I serve in 2020. This should remind us all, that many of the challenges and opportunities we face in any election are at root, similar to the challenges and opportunities we face in every election.
To that same point, I'd recommend this sermon from 2010: 'The Best Sermon on Christianity and Politics' - Not only a good sermon, but good analysis of the sermon is included. This is worth the time.
This post, originally published this post in 2012, has been lightly edited to reflect the church I serve in 2020. This should remind us all, that many of the challenges and opportunities we face in any election are at root, similar to the challenges and opportunities we face in every election.
To that same point, I'd recommend this sermon from 2010: 'The Best Sermon on Christianity and Politics' - Not only a good sermon, but good analysis of the sermon is included. This is worth the time.
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